In an ongoing discussion on a Linkedin group LANDSCAPE URBANISM on the most 10 most important texts for a Landscape Architect /Urban Planner, the usual suspects came up, an interestingly a discussion ensued on the Western orientation of the suggestions and the name of 2009 Fukuoka Prize laureate Austin Berque was proposed as an entry into Japanese thought – not having heard of him before, I could find nothing in English other than this brief review. The resonance of finding a holistic worldview to counter the prevailing enlightenment view that seems to be responsible for our alienation from the environment we depend on. This resonates with me and in my opinion of the views of Konjian Yu in his The Conscientizacao of the Landscape: An Interview with Kongjian Yu and the recent Prizer Prize Laureate Wang Shu Wang Shu Discusses Urbanization in China, that seem to be providing a way to value the environment of the present and the past without creating a”museum ” or “zoo” and on how we might find embodiment in our understanding of the landscape as a complex of the temporal natural and anthropocentric world. from SPACE AND CULTURE posted by Anne Galloway:
Reviewed by Andrea Mubi Brighenti, Department of Sociology, University of Trento (IT)
After the catastrophic events that hit Japan, and particularly in the aftermath of the Fukushima nuclear power plant disaster, a large scale debate about the sustainability of our energetic, economic and even civilizational model is badly needed. Such a huge task which is before us, and which calls for a general rethinking of our ecological approaches and aspirations, could perhaps start from some spatial and environmental insights that Japanese thought itself has transmitted to us.
The collection of short essays reviewed here provides an excellent introduction to the work of the French geographer and orientalist Augustin Berque (born in 1942), who has devoted most of his life to an exploration of Japanese thought and culture, with particular reference to its peculiar spatial and environmental attitudes. Not much of Berque’s oeuvre is available to English readers, yet his major theoretical works (Berque 2000a, 2000b) can be said to engage a dialogue with Japanese philosophical tradition in order to develop reflections that are more widely applicable to the contemporary world, rather than a merely philological reconstruction of certain sources – an intellectual project that somehow recalls what François Jullien has done with Chinese thought.
[CC image credit: Traditional houses in Ogimachi by Guillaume Brialon]
In a larger work that appeared nearly at the same time as the collection on milieu and human identity, Berque (2010) has explored the notion of the ‘ideal habitat’ and has questioned the contemporary transformation and sustainability of that ideal. In these shorter essays, written during the last ten years, the focus is rather on the notions of landscape, milieu, common heritage and identity. Starting from the acknowledgement that western modernity has produced a grave disequilibrium in the relation between the human species and the world – as landscape devastation, waste of natural resources and the many aberrations in the design of the urban built environment testify – the author advances a distinction between a western conception of landscape, pivoted around the subject, and an eastern conception, which instead focuses on the predicate–the latter logic being best represented by Nishida Kitarô’s basho no ronri, or logic of place, a text from 1966. Continue reading